| dc.description.abstract |
In Akan tradition, it is culturally unacceptable to make emphatic pronunciations without
recourse to face. To prevent any miscommunication, interlocutors use disclaimers as
linguistic strategies to avoid being held accountable for utterances they produce. This study
examined Akan disclaimers using the politeness theory and the language socialization theory.
An ethnographic design by means of a qualitative approach was employed to gather data
from three different Akan communities using purposive sampling technique. Through
recordings of social events, roleplay, and interviews, the categories of Akan disclaimers were
identified. The results revealed two categories of disclaimers, that is disclaimers used
according to form (status bound, apologetic, proverbial, hedging and negation) and
disclaimers with regard to placement (prospective, retrospective, successive, and
distributive). Functions such as mitigating face threat, emotional regulation, politeness,
clarification of intent, communicative competence, navigating taboos among others were
revealed. Also, disclaimers reflect Akan socio-cultural values such as conflict resolution,
cultural transmission, establishing harmonious relationships and cultural identity. The study
deepens understanding of how disclaimers function as politeness strategies in Akan,
enriching pragmatic and sociolinguistic theory. To conclude, this study has demonstrated
how disclaimers serve as tactical instruments to support interpersonal connections and
preserve social peace in addition to reducing the likelihood of offending. |
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