Abstract:
Despite Ghana's sixty-seven years of political independence, the historical trajectory
and cultural significance of its parliamentary sartorial practices remain a significant
scholarly lacuna. This study directly addresses this gap by undertaking a critical
historical analysis of parliamentary dress culture evolution in Ghana from 1951 to
2023. Focusing specifically on the attire of Speakers of Parliament and members of
the legislative bodies under their leadership, the study employs a qualitative historical
design. Utilizing purposive and stratified sampling, a sample size of forty-four
participants were engaged. Primary data was derived from meticulous analysis of
historical records, archival photographs, stakeholder opinions, and targeted
interviews. The investigation dissects the design structure, embedded symbolisms,
and national identity constructs manifested in the parliamentary robes of Ghana's
Speakers. It critically highlights the enduring influence of Western-sartorial overtones
and documents the deliberate, post-independence incorporation of Indigenous
Ghanaian elements under President Nkrumah’s National Personality concept. This
shift signified a resurgence of local dress as an emblem of sovereignty and cultural
reclamation. Furthermore, the study engages contemporary discourse, notably
analyzing Speaker Bagbin’s recent advocacy for decolonizing parliamentary attire. It
reveals the perspectives of parliamentarians and cultural custodians on formalizing
Indigenous Ghanaian dress styles for parliamentary proceedings. The research also
uncovers the tangible impact of parliamentary dress codes on Ghana's local fashion
industry, illustrating how political attire influences broader sartorial trends nationally.
Key findings illuminate the crucial, yet underexplored, role of clothing in legislative
representation and identity formation within a post-colonial African state, Ghana.
Theoretically, this study significantly advances understanding of the complex
intersection between fashion, cultural identity, and political governance in postcolonial
contexts, positioning Ghana within broader African and global discourses. It
reveals parliamentary attire as a critical site for negotiating national identity,
demonstrating the dynamic tension and synthesis between enduring colonial legacies
and deliberate post-indigenous reclamation. Furthermore, the research documents the
socio-economic impact of political dress codes on Ghana's local creative industries,
informing vital policy debates concerning the formalization and potential legislation
of culturally resonant parliamentary attire. Crucially, the findings underscore the
urgent imperative for systematic preservation of this evolving facet of Ghana's
cultural heritage. The study recommends: further historical research into pre-1951
colonial-era parliamentary dress to uncover obscured cultural expressions; Legislative
consideration to formalize Ghanaian parliamentary dress culture; Establishing a
dedicated parliamentary museum to preserve robes and artifacts, safeguarding this
vital heritage for future scholarship and public engagement.
Description:
A thesis in the Department of Music Education,
School of Creative Arts, submitted to the school of
Graduate Studies, in partial fulfillment
of the requirements for the award of the degree of
Doctor of Philosophy
(Arts and Culture)
in the University of Education, Winneba
DECEMBER, 2024