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<title>Faculty of Foreign Languages and Communication</title>
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<dc:date>2026-04-08T11:35:13Z</dc:date>
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<title>A pragmatic analysis of Akan disclaimers</title>
<link>http://41.74.91.244:8080/handle/123456789/5178</link>
<description>A pragmatic analysis of Akan disclaimers
Donkoh, E.
In Akan tradition, it is culturally unacceptable to make emphatic pronunciations without&#13;
recourse to face. To prevent any miscommunication, interlocutors use disclaimers as&#13;
linguistic strategies to avoid being held accountable for utterances they produce. This study&#13;
examined Akan disclaimers using the politeness theory and the language socialization theory.&#13;
An ethnographic design by means of a qualitative approach was employed to gather data&#13;
from three different Akan communities using purposive sampling technique. Through&#13;
recordings of social events, roleplay, and interviews, the categories of Akan disclaimers were&#13;
identified. The results revealed two categories of disclaimers, that is disclaimers used&#13;
according to form (status bound, apologetic, proverbial, hedging and negation) and&#13;
disclaimers with regard to placement (prospective, retrospective, successive, and&#13;
distributive). Functions such as mitigating face threat, emotional regulation, politeness,&#13;
clarification of intent, communicative competence, navigating taboos among others were&#13;
revealed. Also, disclaimers reflect Akan socio-cultural values such as conflict resolution,&#13;
cultural transmission, establishing harmonious relationships and cultural identity. The study&#13;
deepens understanding of how disclaimers function as politeness strategies in Akan,&#13;
enriching pragmatic and sociolinguistic theory. To conclude, this study has demonstrated&#13;
how disclaimers serve as tactical instruments to support interpersonal connections and&#13;
preserve social peace in addition to reducing the likelihood of offending.
A thesis submitted to the School of Graduate Studies in&#13;
partial fulfilment of the requirements for the Award&#13;
of the Degree of Master of Philosophy&#13;
(Applied Linguistics)
</description>
<dc:date>2025-07-01T00:00:00Z</dc:date>
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<item rdf:about="http://41.74.91.244:8080/handle/123456789/5176">
<title>Transitivity analysis of selected poems of Atukwei Okai</title>
<link>http://41.74.91.244:8080/handle/123456789/5176</link>
<description>Transitivity analysis of selected poems of Atukwei Okai
Gyasi, A
Poetry, with its compressed and figurative language, challenges readers to actively engage in&#13;
interpretation, particularly with regard to how language reflects the worldviews of the poet.&#13;
This study is rooted in the understanding that language encodes experiential meaning and&#13;
conveys ideologies, which can be uncovered through a detailed analysis of linguistic elements&#13;
such as processes, participants, and circumstances. The study analyses the Transitivity system&#13;
in selected poems by Atukwei Okai through the lens of Halliday and Matthiessen’s Systemic&#13;
Functional Grammar (SFG). It examines the process types, their participants, and their&#13;
distribution in the poems. By analyzing the poet’s linguistic choices, the study reveals the&#13;
intersection of grammar and ideology, demonstrating how these elements shape thematic&#13;
concerns and characterizations. The findings reveal that material processes are the most&#13;
frequent processes followed by mental, relational, behavioural and existential processes in that&#13;
order. In terms of the types of processes present in each poem, “The Pioneer” and “Walewale&#13;
Chorus” do not have behavioural processes. On the contrary, “The Oath of the Fontomfrom”&#13;
has all the six process types. There is a correlation between the length of the poems and the&#13;
number of clauses in them. The ‘Oath of the Fontomfrom’ with the highest number of words&#13;
(669) and sentences, has the highest number of processes (82). The ‘The Pioneer’ on the other&#13;
hand, which has the least number of words (487) and sentences, records the least number of&#13;
the processes (56). Also, the subjects addressed in the poems contributes to the to the&#13;
differences in the process types. The research contributes to a deeper understanding of how&#13;
transitivity functions in African poetry and highlights the importance of language structures in&#13;
uncovering implicit worldviews in literary texts. These linguistic choices not only shape the&#13;
thematic concerns of the poems but also offer insights into the poet’s representation of reality&#13;
and his personal worldview.
A THESIS IN THE DEPARTMENT OF ENGLISH EDUCATION, FACULTY OF&#13;
FOREIGN LANGUAGES EDUCATION, SUBMITTED TO THE SCHOOL OF&#13;
GRADUATE STUDIES, UNIVERSITY OF EDUCATION, WINNEBA IN PARTIAL&#13;
FULFILMENT OF THE REQUIREMENTS FOR AWARD OF THE MASTER OF&#13;
PHILOSOPHY DEGREE IN ENGLISH.&#13;
September, 2025
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<dc:date>2025-09-01T00:00:00Z</dc:date>
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<item rdf:about="http://41.74.91.244:8080/handle/123456789/5171">
<title>Online self-presentation of religious organisations- A study of two selected Pentecostal Churches in Ghana</title>
<link>http://41.74.91.244:8080/handle/123456789/5171</link>
<description>Online self-presentation of religious organisations- A study of two selected Pentecostal Churches in Ghana
Abeka-Daniels, M.
This study investigates self-presentation strategies of two prominent Pentecostal&#13;
churches in Ghana, The Church of Pentecost (COP) and The Assemblies of God Church&#13;
(AG) on Facebook. Employing self-presentation theory, the research sought to uncover&#13;
how these churches used social media to project their religious identity and the&#13;
motivations behind their online portrayals. Through qualitative content analysis and&#13;
interviews with social media administrators, the research identified key themes such as&#13;
evangelism, leadership, altruism, and social influence, as underpinnings of the selected&#13;
churches' self-presentation strategies. The findings also revealed that both churches&#13;
actively engage in promoting themselves as evangelistic consortia, leadership-centric&#13;
entities, and socially influential organisations. By exploring these churches' strategic&#13;
use of social media to enhance visibility, manage reputation, and establish thought&#13;
leadership, this research contributes to the discourse on religious identity management&#13;
and public relations in the digital era. The findings highlighted that these churches use&#13;
Facebook to reinforce their organisational values, engage audiences, and adapt to&#13;
contemporary communication trends, thereby filling a gap in literature on African&#13;
religious organisations’ self-presentation in online spaces. The study recommended that&#13;
the two churches increased their interaction with followers as well as refine their use of&#13;
visual content. The study suggested that future studies should include other social media&#13;
platforms to broaden understanding of how religious organisations in Ghana use digital&#13;
platforms to manage identity, engage diverse audiences, and reinforce their influence&#13;
within contemporary social and cultural framewo
A thesis in the department of Strategic Communication,&#13;
School of Communication and Media Studies,&#13;
submitted to the school of graduate studies&#13;
in partial fulfilment of the requirements for the award of degree of&#13;
Master of Philosophy&#13;
(Strategic Communication)&#13;
in the University of Education, Winneba&#13;
OCTOBER, 2024
</description>
<dc:date>2024-10-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://41.74.91.244:8080/handle/123456789/5130">
<title>Experiences of male kindergarten teachers about their profession in the Nanton District</title>
<link>http://41.74.91.244:8080/handle/123456789/5130</link>
<description>Experiences of male kindergarten teachers about their profession in the Nanton District
Owusu, I.A.
A Dissertation submitted in the Department of Development Communication,&#13;
School of Communication and Media Studies, submitted to the School of&#13;
Graduate Studies in partial fulfilment.&#13;
of the requirements for the award of the degree of&#13;
Master of Philosophy&#13;
(Development Communication)&#13;
in the University of Education,Winneba May, 2024
</description>
<dc:date>2024-05-01T00:00:00Z</dc:date>
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